Allaah's Messenger
was the kindest of men in the same way as he excelled all others in
courage and valour. Being extremely kind-hearted, his eyes brimmed with
tears at the slightest sign of inhumanity. A Companion, Shaddaad bin
'Aws
reported the Apostle as saying: "Allaah
has commanded you to show kindness to everyone, so if you have to kill,
kill in a good manner, and if you slaughter an animal, slaughter it
gently. If anyone of you has to slay an animal, he should sharpen the
blade first and treat the animal well." Ibn 'Abbaas
relates that a man threw a goat on its side and then started sharpening his knife. When the Prophet
saw him he said: "Do you want to kill it twice? Why did you not sharpen the knife before throwing it on the ground?"
A Mercy for the Believers
The
Messenger’s compassion towards the believers was of the utmost degree.
The Quran describes his compassion in the following verse, which means: “There
has certainly come to you a Messenger from among yourselves. Grievous
to him is what you suffer; [he is] concerned over you [i.e., your
guidance] and to the believers is kind and merciful.” [Quran: 9:128]Sa‘d bin ‘Ubaadah
A Mercy Towards his Enemies
The prisoners of war taken captive at the battle of Badr were amongst his bitterest enemies. Nevertheless, he
made sure that they were given the best of treatment. Among them was
Suhayl bin 'Amr who was a fiery speaker and was denouncing the Prophet
. 'Umar
one the Prophet’s closest companions, suggested that two of his lower
teeth be pulled out so that he might not be so vile in his speeches. The
Prophet
replied: “Were I to do this, Allaah would disfigure me on the Day of Judgement, despite the fact that I am His messenger.”
In
Makkah, his people inflicted him with every kind of suffering,
eventually forcing him to emigrate to Madeenah, and then waged war on
him for five years. However, when he conquered Makkah without bloodshed
in the twenty-first year of his Prophethood, he asked the Makkan
unbelievers who were awaiting his decision about them: “How do you expect me to treat you?” They responded unanimously: "You are a noble one, the son of a noble one." He announced to them his decision:
“You may go free! No reproach this day shall be on you; may God forgive you.”
A Mercy for Women
Prophet Muhammad
was also very kind and affectionate towards women. Women were very badly treated in those times. The Noble Prophet
gave them honour and dignity at par with men in the community. 'Umar
reported: "We did not have much regard for women while we were at
Makkah, but they were better treated in Madeenah. Allaah's Messenger
established women's rights through his sayings and commandments, which
improved their position and status."
A Mercy for ChildrenAllaah’s Messenger
He would take children in his arms and embrace them. He was once hugging his beloved grandsons, Hasan and Husayn, when Aqrah bin Haabis told him, ‘I have got ten children. So far, I have not kissed any of them.’ Allaah’s Messenger
According to another version, he said: “What can I do for you if Allaah has removed from you the feeling of compassion?” [At-Tirmithi]
A Mercy for Slaves
The Prophet
strongly enjoined the duty of kind and generous treatment upon slaves, servants and labourers engaged in manual work. Jaabir
related the Apostle of Allaah
as saying: "Feed
them with the food which you eat, clothe them with such clothing as you
wear, and do not cause trouble to Allaah's creatures." The Apostle
is further stated to have said: "Those
whom Allaah has made your dependents are your brothers, servants and
helpmates. Anybody whose brother has been made subservient to him ought
to feed him with the food he eats and clothe him with the clothes he
wears; command him not to do that which he is unable to do and if it
becomes necessary to do so then he should help him in doing the job."
A Mercy for AnimalsHis compassion encompassed not only human beings, but also animals.
The Prophet
forbade his companions to keep the unintelligent creatures hungry or
thirsty, to disturb or to overburden them. He commended that kindness
and putting them at ease were meritorious acts tending to bring man
nearer to Allaah. Abu Hurayrah
reports the Prophet
as saying: "A
traveller who was thirsty saw a well in the way. He got inside the well
and when he came out he saw a dog licking mud due to thirst. The man
realised that the dog was as thirsty as him, so he got into the well
again, filled his leather sock with water and carried it out holding it
with his teeth. Thus, he quenched the thirst of the dog. Allaah was
pleased with this act of kindness and pardoned his sins." The Companions asked: "O Messenger of Allaah, is there recompense in the matter of beasts and wild animals also?" The Prophet
replied: "There is recompense in regard to every creature that has a living heart."
'Abdullaah bin 'Umar
related that the Prophet
said: "A
woman was cast away to hell only because she had withheld food and
water from her cat and refused to set it free so that the cat might
satisfy its hunger by eating worms and insects.”
Once
on return from a military campaign, a few Companions took away the
chicks of a bird from their nest to stroke them. The mother bird came
back and when it could not find its chicks in the nest, it began to fly
around screeching. When informed of the matter, Allaah’s Messenger
became angry and ordered the chicks to be put back in the nest. [Abu Daawood]
Conclusion
The love and compassion of Allaah’s Messenger
for all kinds of creatures was not of the kind claimed by today’s
‘humanists’. He was sincere and balanced in his love and compassion. He
was more compassionate than any other person. He was a Prophet raised by
Allaah, the Creator and Sustainer of all beings, for the guidance and
happiness of conscious beings - mankind and jinn - and the harmony of
existence. Therefore, he lived not for himself but for others; he is a
mercy for all the worlds.
“Indeed,
in this [Quran] is notification for a worshipping people. And We have
not sent you, [O Muhammad], except as a mercy to the worlds.” [Quran: 21:106-107]
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